WITITJ HEALING

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    Welcome to this website, which is for information, education and reconciliation/healing purposes only.

It is not meant to substitute mainstream medicine, religion or politics. 

You are advised that -WITITJ HEALING- contains references to Indigenous Australian people who have passed away.  

Although care is taken to avoid upset by viewing these pages, caution is recommended.

 

 

 

 

 

 

   "WITITJ HEALING" connects with the survival of the (Yolngu) Galpu First Nation of NE Arnhem land in Australia.   While focus of this website is on traditional Wititj healing of the Galpu clan, Dutch relations with other indigenous clans and nations are also included. So care is taken with respect to cultural issues and copyright. 

Still, the free use of material may in some circumstances be considered insensitive or inappropriate. 

Please contact me about material that is or might be considered offensive, or should for any reason not be here.
 

 

 

  

Conditions

 Some of the information is subject to conditions imposed by Indigenous communities or Elders.

Visitors are warned of these and other (secret-sacred) aspects of Yolngu law and their cultural maintenance.  

 

  

After these protocols, welcome to WITITJ HEALING.

 

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June 2011

PRESS RELEASE!

This is a message and a blessing from Galpu elder Djalu Gurruwiwi, from Arnhem Land to the World. It is a blessing for peace and healing, of human cooperation and reconnection to nature. To discover the spirituality that pervades all life and that has been a guiding force in indigenous life in remote Arnhem Land, and the world over. To be fair, honourable and equal.

Baywara is lightning, arguably the most ferocious if not destructive form of energy in the natural world. In Yolngu cosmology and spirituality, nothing is more powerful than Baywara, but it would not exist without its opposite. Hence the very nature of the fabric of Yolngu society pivoting around the mutually-dependent existence of polar opposites.

And just as Baywara can kill, it can also heal.

In this message, Djalu asserts the authority of the Galpu Nation under the protection of sacred Lightning, its spiritual totem... at one stage Djalu's volcanic temper begins to erupt as he instructs the dancers to enter the next phase of ceremony, they were a little slow. Djalu after all is Wititj (the sacred Olive Python) and Wititj spits out lightning in the wet season in tropical Australia.


Whereas Djalu is Wititj the Olive Python, his father Monyu was Lightning itself. A warrior of virtually unmatched prowess, Monyu and his sons kept the law as protectors of it and as executioner of perpetrators of crime. This was an honour, as guardians of the law and as respected, perhaps feared, lawmen.

But there is a new way now that Djalu has discovered, an acceptance of new knowledge and the continued adherence to the old laws of duality and balance creating oneness.

Djalu plays the didgeridoo, the sacred Baywara Lightning Didgeridoo or yidaki as it is known in the local language. The sonic energy released by Baywara blesses all who listen to it.

LOVE. PEACE. HEALING. LIGHT. TRUTH. BAYWARA POWER.


 

 

 

 

 

 

BAYWARA POWER - PEACE & HEALING from Arnhem Land to the World...
2 min - 14 juni 2011 - Geüpload door ididjaustralia
youtube.com   (from ididjaustralia)

  

 The ceremonial scene depicts the Lightning Dance, where in the ever-present 'Dreamtime' Lightning struck a Stringybark Tree sending splinters into different directions, some falling inland in the bush and thus forming and establishing the Galpu people of the freshwater. Other splinters flew towards the coastline or into the sea and thereby became the Galpu people of the saltwater. The two are one. From destruction new life grows.

 

 

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disclaimer: this is an iDIDJ Australia production, all views are those of iDIDJ Australia.
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  May 2011

Why Is No One Listening: A Documentary Film by Joshua Bell ...  <<<click           

from: www.kickstarter.com/.../why-is-no-one-listening-a-documentary-film

"Why Is No One Listening documents Djalu Gurruwiwi, Australian Aboriginal elder, leader of the Galpu clan, and world-renowned didjeridu master, as he fights for the future of his family and his community. Alcoholism and drug abuse run rampant, while a ravenous bauxite mining company continues to swallow up sacred land and precious resources. Armed with his yirdaki (didjeridu), and a mixture of Aboriginal spirituality and adopted Christianity, Djalu struggles to maintain his culture and traditions within the tiny mining community of Nhulunbuy in the Northern Territory.

The future of Djalu’s Galpu clan remains uncertain. Despite Djalu’s intentions to preserve tradition, his open heart, and his willingness to speak to the Western world are frowned upon by other clan leaders. Without a clear successor to his leadership, Djalu, in his eighties, is uncertain as to who will carry on his legacy and sacred knowledge of traditional didjeridu. "

 

 

 

 

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Sept 2010                                              http://www.ourgeneration.org.au/ <<< Click    

 

 

"A movement is building across the country to stand up

for what is right for the oldest living culture on Earth. " 


 

 

"The film focuses on the effects of the intervention on the Yolngu people of East Arnhem Land, which coincided with a move by the NT Labor government to move people off traditional homelands and into larger towns ..."



From:"new intervention film moves Darwin audiences" | Green Left Weekly


 

 

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 August 2010

 

 

 

 

 

Dutch celebrate

historic links with

the people of Arnhem Land

 

 

      

  "... In 1623 an expedition consisting of two VOC-ships, Arnhem and Pera, under the command of Jan Carstensz set sail to northern Australia ...

 ... In April they arrived on the west coast of Cape York Peninsula and continued ... to the southern end of the Gulf of Carpentaria where the expedition halted. From this point onwards Carstensz planned to slowly retrace his steps, investigating the land and its inhabitants more closely – a proposition van Colster considered likely to have disastrous consequences for his crew in the badly leaking Arnhem.

Instead, van Colster separated from Carstensz and sailed north-west in the hope of getting back to Banda as quickly as possible. Coincidentally he discovered [and mapped] part of the west coast of the Gulf of Carpentaria ...

A copy of this map of the journey of the ship the Arnhem in 1623 will be presented by the Ambassador at the Garma Festival to the organizers. The Dutch historical references with Arnhem Land led to the visit of the Ambassador to the Garma Festival.  

 

from: australia.nlembassy.org › News  2010  08

 

http://australia.nlembassy.org/news/2010/08/dutch-celebrate-historic-links-with-the-people-of-arnhem-land.html<<<click

 

 

 

 

 

 

 

 

 

 

 

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Nicholas Vallard's chart (1547), showing Jave La Grande's east coast, possible Portuguese charting of the eastern coast of Australia. 

 Image from the National Library of Australia: http://nla.gov.au/nla.map-rm2393

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

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